Clergy Blogs

Periodic contributions from Revd. Giles King-Smith, Vicar of the three coastal parishes. We also continue to show contributions from the late Associate Minister Revd. Linda Walters
Revd. Giles King-Smith

Joy 2020... the strapline for "Bishops in Mission", a 3-day event from March 6th to 8th, in which all 3 bishops - Robert, Jackie and Nick - will be roaming across North Devon, attending various events, and hopefully inspiring and encouraging many people in the process. (Leaflets with full details will be in our churches this coming Sunday). The "Joy" theme comes from the third official priority of our Diocese: "To serve the people of Devon with joy ". (And the other two are...?)

I've found myself thinking quite a lot about joy over the past few months. I suppose the bottom line is that nothing is really worth bothering with unless there's joy in it. Obviously, sometimes you just have to grit your teeth and get on with the hard stuff in life - sometimes there are crosses that have to be carried - but when it comes to things like being obedient to our calling and following Christ, there is no substitute for joy. And no way of manufacturing it, either.

On a couple of the Sundays after Epiphany, the Gospel readings were about Jesus calling his first disciples. How readily and willingly they followed him, leaving behind everything they knew and launching out into the unknown! It may have been just like that for you, but as I heard these readings, I found myself acutely aware of my hesitant, often unwilling discipleship. And then I realised that real obedience has nothing to do with slavishly following orders; it's the discovery, deep within, that what God wants is also what I want. And then there is joy, and a real, unforced willingness to listen to God and to follow his way.

Please don't imagine I've cracked it and am now at all times the perfect, joy-filled disciple. (Do I hear: "we knew that anyway"?) And please don't be hard on yourself when you struggle to be wholehearted in your discipleship. We are all learning, and perhaps the most valuable thing we can learn is to look for joy, insist on joy, enjoy joy...

And a final thought: I've always wondered why coming into Lent gives me a sense of joy rather than foreboding, of something light rather than heavy. Maybe it's just this: if we're honest about our struggles with faith, God will take us to a deeper place where we are given joy.

It's just taken me 401 words to say what St. Augustine says in 9: "Who can embrace wholeheartedly what gives him no delight?"

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Revd. Giles King-Smith


Sometimes a verse or two from the Bible jumps out at you. The other day it was this, from Psalm 34:

"The Lord is near to the broken-hearted

and saves the crushed in spirit.

Many are the afflictions of the righteous,

but the Lord rescues them from them all."

In response, I found myself thinking of the Gospel reading for Candlemas (this Sunday coming), which finds Mary and Joseph bringing the infant Jesus to the temple in Jerusalem - and how, after taking the baby in his arms, praising God and blessing the three of them, old Simeon warns Mary of the suffering that will come her way because of the hostility her son will provoke: "...and a sword will pierce your own soul too." 

Even in a moment of high exultation such as this, Mary needs to hear that she will not be exempt from suffering. And so we learn that there is no helpful connection to be made between what we deserve and what we get, no handy explanation for the suffering that will come our way - however righteous we may be.

What matters is not ferreting around for a reason why we suffer, but asking for grace to endure affliction without losing hope. 

And, while those of us who are followers of Jesus Christ have - in his resurrection from the dead - a very clear encouragement to keep the faith, what astounds me is how many people who say they have no faith nonetheless refuse to lose hope. Perhaps there is something in us all - given by God - which knows He will, in the end, rescue us and give us life. 



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Revd. Giles King-Smith

High fidelity

Carrying on from last time ... a sad and tawdry end to the Christine Keeler saga, and a sense of butterflies crushed by the establishment juggernaut.

And a question - how healthy is our British attitude to sex? On the one hand, a prurient interest in the details of people's sex lives; on the other, a willingness to condemn, and if necessary punish, those whose behaviour deviates from "the norm".

So can I just say - when it comes to sex, we're all sinners, we all get it wrong, in thought if not in deed. There is no such thing as perfect, unswerving fidelity. And so there is no basis for judging others. (This, of course, applies to other areas as well as sex!)

And yet fidelity, faithfulness, is absolutely worth striving for, in sex as in all aspects of our lives. That's why marriage matters - not as the last bastion of respectability, against which all other relationships can be measured and judged - but as the expression of a desire to be faithful in loving another person. And in doing so, to reflect and embody, however imperfectly (and yet often gloriously), the faithful love of God for all of us.

Forgive me if you disagree - but in my view, heterosexual marriage is not the only relationship in which we can learn to be faithful in love. In all our relationships, the real value is not the label, not the gender, not the orientation, but the quality of love which we are called to show one another.

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Revd. Giles King-Smith

Liar Liar!

Hello everyone, Happy New Year, and apologies for my lengthy absence from this blog (if you've noticed).

My excuse - I fell over on the Sunday before Christmas (you may have heard this story before) and ruptured my quadriceps tendon; then surgery (thank you, Mr. Kenaan and all the brilliant staff at the NDDH) and now I'm in a leg brace and confined to light duties for a while longer.

Perfect conditions, you might think, for a spot of blogging. But instead I've been reading books and watching TV, and enjoying that strange feeling of sitting in a chair, with your leg up, while family members come in at intervals to ask if you want anything...

This afternoon Clare and I were catching up on "The Trial of Christine Keeler" - so evocative of a different era which I'm just about old enough to remember. A friend called in who has also been watching it, and she commented on how things have changed in terms of public truth-telling (or the lack of it). Then, lying in the House of Commons was a sackable offence. And now?...

And I thought: maybe it's only in the last few years that we've become used to public figures who not only lie, but are apparently unfazed when they're caught lying. And we just laugh wearily (no longer even disbelievingly) and carry on with our lives, in which truth and lies are still differentiated.

Of course the truth, the whole truth, is hard to pin down. We might want to say "Jesus is the truth" - but that statement will still beg many questions which we won't be able to answer in ways that settle the matter and satisfy everyone. (And arguably, real truth is to be lived out, not defined.)

But still, there is such a thing as a lie - and there is such a thing, for Christians and for all good people, as a duty to challenge and expose lying and falsehood.

Starting with ourselves, and with the Church... 

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Revd. Giles King-Smith

Happy now?

As some of you may know, our parishes hosted a Confirmation Service the other week, with Bishop Robert coming up to confirm 4 adults, from Ilfracombe and Berrynarbor, and our 3 young people - Chloe, Elizabeth and Somer. I don't know why, but I'm always moved by a Confirmation - perhaps because it reminds me of my Confirmation, aged 30, which was such a significant moment in my journey of faith. This time, standing next to the Bishop, I was struck by the silence, each time, after he had laid hands on each person's head and before he spoke the words of confirmation. It was one of those deep moments when you sense something going on that is beyond words and beyond explanation.

And then, after the service, there was a real sense of joy and delight. I was interested in Bishop Robert's sermon, in which he spoke about happiness, and how the expectation in our society, that achieving happiness is the most worthwhile goal possible, actually sets us up for disappointment and failure. Sometimes we're simply not happy. Instead, he suggested we aim for contentment, by which I think he meant an acceptance, by God's grace, of the way things are, of both good and bad fortune - a state of mind which we might also describe as inner peace.

Afterwards, I thought about joy, and in particular, the way that joy is often a kind of act of defiance against everything which oppresses - or depresses - us. I felt it again when the Exmoor Carolers, in concert at St. Sabinus', brought us their special, unpretentious joyfulness as they sang folk carols. It was dark outside, and often the world is dark; yet here was an insistence that joy at the birth of Christ takes precedence over - outshines - all else.

And again, at our 2 Christingle services, as we lit candles and turned the electrics off, I understood a bit more about this joy. Can I call it underdog joy? By which I mean: however much we are told, and tell ourselves, that darkness must prevail, the underdog joy of a small candle declares its final, absolute unwillingness to be put out. And stands for the light and love of Christ, content to shine on in the darkness, for ever and for all of us.

It's the evening of Election Day. Tomorrow, in the cold light of a winter day, you and I may or may not be happy with the result. But joy can never be taken from us.  

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Revd. Giles King-Smith

Vicar, how should I vote?

As you've guessed, I can't possibly tell you that. My job isn't to influence your choice of political party - and you probably wouldn't listen to me anyway!

That's not to say that the Church shouldn't be involved in politics. In the words of Archbishop Desmond Tutu, "When people say the Church should have nothing to do with politics, I wonder which Bible they've been reading". Our job, as Christians, is to stand for the values of the Kingdom of God. The fact that we don't all have an identical understanding of these values, and of their political implications, explains why there is no one political party that can lay claim to the allegiance of all Christians (though there are certainly some which promote views that Christians should challenge).

So what can I say? Well, I thought the most telling, and surprising, feature of the recent ITV debate between the leaders of the main parties was the derisive laughter which greeted some of their pronouncements. We're in danger not only of not believing our politicians, but also of finding them ridiculous. So I suppose one good outcome of this election, and of the whole sorry political process of the last few months, would be a recovery of respect for those elected to represent us - and in them, a recovery of the kind of integrity which would enable them to really work at the big, serious issues that threaten our country and our planet.

Specifically, as Christians (though none of this is our exclusive territory), we need to look for a real commitment to tackle inequality, and a real priority for action on the climate emergency. These are Gospel imperatives: Jesus came to show that God sees all people as of infinite, and equal, worth; and our human (and holy) calling is to care with reverence for the whole of creation.

But, sorry, the decision is yours, not mine. And, whatever the result, locally or nationally, I hope we can go on trying to embody and live out, in all kinds of different ways, the generous, open-hearted love of God.

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Revd. Giles King-Smith

Truth or lies?

We'll be meeting at the Grampus in Lee for "Agnostics Anonymous" this Monday coming (8.00 pm, all welcome) to discuss, over a glass or two, the vexed question of truth and lies. When Jesus, on trial, said he had come to "bear witness to the truth", Pilate famously replied "What is truth?" (thus becoming the first post-modernist, by questioning the very possibility of arriving at "the truth").

It's easy, of course, to call someone a liar. But I heard Chris Mason, the BBC's political correspondent, make a helpful distinction between, on the one hand, lying, and on the other, innocently giving false information. If I tell you the shop round the corner is open till 8.00, while knowing full well it closes at 6.00, that's a lie. But if I tell you it's open till 8.00, because I'm convinced it is, or because someone once told me it is, or because it used to be ... I'm not lying, just giving you information that turns out to be false. You might be annoyed with me, either way, but only if you somehow discover I was deliberately misinforming you (perhaps by my malicious laughter when you come back empty-handed) can you consider me a liar (and never again accept any information from me again, ever!).

There's a lot of misinformation about, but not all of it is lies... 

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Revd. Giles King-Smith

Danger - words being used

On Wednesday morning - which, for anyone watching Parliament on Tuesday evening, felt very much like the morning after the night before - we had these words from Psalm 15 at Morning Prayer:

O Lord, who may abide in your tent? Who may dwell on your holy hill?

Those who walk blamelessly, and do what is right,

and speak the truth from their heart;

who do not slander with their tongue, and do no evil to their friends,

nor take up a reproach against their neighbours...

And then I thought of these words from the Letter of James (1:19):

You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger...

Whatever else is going on, whatever rights and wrongs we think we can identify in our present near-calamitous political situation, one thing stands out from what we've seen and heard recently: words matter. And, going further, words can be hurtful, even dangerous. 

I think of something I used to say to my children (and no doubt, failed to live up to): "If you can't say something nice, don't say anything at all". Perhaps everyone who speaks in public - whose words are likely to be endlessly shared, and will have who knows what influence on those who hear them - should be given a little copy of this advice, along with James' wise words.

We need words spoken calmly, gently, with the humility that comes from knowing we don't have the whole truth and our adversaries aren't always wrong.




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Revd. Giles King-Smith


We called it "Save our Seas", last Sunday's Harvest service at St. Matthew's. As well as the traditional array of Harvest produce, we'd asked people to do a bit of beach-combing, and then bring whatever they'd found up to the front at the start of the service, to be stuck on to a seascape collage which our Churchwarden Margaret had prepared. So we ended up with a few bits of seaweed, some rather nice shells, and a couple of pieces of coal (courtesy of Natalie Sharpe) from the days when ships plying the Bristol Channel were coal-powered. And the rest was plastic. We knew it would be - but it is still, rightly, shocking to be faced with a small selection of the millions of pieces of evidence that we are in danger of destroying the life of our oceans. This was the wrong kind of harvest.

Two thoughts came into my mind. First, that we are reaping the devastating consequences of the view that the natural world is there for our convenience, to be exploited in whatever ways we see fit. I found myself apologising, because the Church bears some responsibility for this dysfunctional relationship between humanity and creation, which goes right back to Genesis, and the command to "have dominion over" the world and its creatures. Only quite recently have we realised how destructive our domination is, and how vital it is to recover, in all humility, a sense of inter-dependence with the creation of which we are part. Replace "have dominion over" with "have responsibility for", and we might be starting to face up to what we need to do to save our seas - and our world.

And, being reminded by the title "Save our Seas" of the original S.O.S. - Save our Souls - I found myself thinking that, in a way, saving our seas and saving our souls are one and the same thing. The Church is good at talking about individual salvation, but what if our eternal welfare can't be divorced from the way we care for our planet and all its creatures? 

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Revd. Giles King-Smith

Mosquitoes and wolves

Safely back from Italy - and with apologies for such a long gap between blogs - let me explain the title of this entry:

We were staying in an old farmhouse in northern Tuscany, with a lovely view of steeply wooded hills and bare mountains behind. The pool was warm, the food was delicious, the company (my family) tolerable (don't worry, they won't read this) - the only problem was the constant attack of tiny but highly voracious mosquitoes. The locals were bemused, as they don't normally have this problem. And, while scratching away, we wondered, "What exactly is the point of mosquitoes?" Or, to put it a bit more theologically, "What place can we possibly find for mosquitoes within God's good Creation?"

Well ... if you google "benefits of mosquitoes", you'll discover that they - and particularly their larvae - perform a number of extremely useful functions within the ecosystem. In other words, they do have a purpose and a point. It's just that their impact on us is decidedly unpleasant - and, where malaria is still rife, dangerous.

To look at it another way: the ecosystem and all that is in it do not exist purely for our benefit. Or rather, they exist for our ultimate benefit, but not necessarily for our immediate pleasure or safety.

Also - while we were there we heard wolves, re-introduced into Tuscany fairly recently; and we spoke to a local woman who keeps sheep, and has mysteriously lost some of her flock. Shepherds are alarmed at the spread of these predators, and arguments rage about the pros and cons of re-wilding. The unseen presence of these remarkable creatures is, for me, another reminder that we are not "in charge" of creation, not in control of it, but part of an extraordinarily complex web of life.

When we will stop deluding ourselves that we have dominion over nature, and learn the wisdom of living in harmony with all creatures? 

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Revd. Giles King-Smith

Paying Attention

As you may know, I often walk my dog Elsie (border collie, slightly bonkers) down the Tarka trail from Lee Bridge. It's the old railway line along which, as some of you will remember, trains used to run between Mortehoe Station and Ilfracombe.

The verges of the track, and the banks as you go through the cutting, are covered in wild flowers - a bit less now they've been mown. And this year, for the first time, I've been paying attention to these little beauties. I'm not an expert by any means, but I am pleased to say that I now know the difference between red campion and herb robert, and between purple loosestrife and rosebay willowherb. (Impressed?)

Although I quite like knowing what they are, the real pleasure for me is simply in noticing that they're there. Sometimes, like all of us, I'm in my head as I walk along, replaying the past or fantasising about the future. But now there are times when I'm in the moment, and doing nothing more than look and notice. And that takes me into a place of delight, where nothing is needed from me except to pay attention to the beauty that surrounds me.


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Revd. Giles King-Smith

An uncertain future

Who knows what the future holds? 

In terms of our politics and our society, we seem to be living through a time of uncertainty. Our new government proclaims loudly that we will leave the EU on October 31st, "do or die" - but nobody really knows what that might mean. Nor do those who want to resist "no deal", many of whom would prefer a further referendum, have any clear vision of what would happen if they had their way. I seem to have spent several lifetimes listening to well-qualified political commentators outlining what might or might not happen - but in the end it always seems to come down to "We don't know".

We want to know, of course, and not knowing makes us anxious. And if we believe in God, we may expect some kind of divine clarification, so that we know what's coming.

But - perhaps - faith is actually about not knowing the future, while trusting that God will be with us, however it pans out. This is true as much for the big events which haunt the headlines, as for the unknown futures of our personal and family lives. 

"It will be all right, won't it?" is the anxious question that lies behind our wish to know what lies ahead. Part of our job as Christians is to meet this anxiety - in ourselves and others - not with bland assurances that nothing will ever go wrong, but with a deep-rooted faith that the only sure thing about the future is God's loving presence with us.


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Revd. Giles King-Smith

Being gracious

I missed the absurdly exciting end of the cricket World Cup Final - because I had to lead an evening Communion service at St. Mary's! This may well constitute the finest example of dedication to duty in the recent history of the Church of England. But I'm being very gracious about it all, I think - partly because England won, and partly because (as I keep telling everyone) in a couple of weeks I'm off to watch the first day of the Ashes series at Edgbaston.

So, in a way, I can afford to be gracious. It's not too hard to be gracious from a position of strength; but real graciousness is the ability to respond positively, without rancour, to defeat or failure. Real graciousness is what New Zealand's captain, Kane Williamson, showed in his response to his team's undeserved defeat - the second time, in recent months, that a Kiwi has shown the world something important about leadership. 

"Ungracious" is a word none of us would like to be tagged with. The sense that our political leaders are graceless, as they insist they are right and refuse to acknowledge the good in their opponents, has contributed to the erosion of trust in them. Can we, as a church, contribute to a revival of graciousness - especially when things aren't going our way? 


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Revd. Giles King-Smith

Everyone is a theologian...

...and everyone is an evangelist.


Well, yesterday, preaching on the bit in Luke's Gospel (chapter 10) where Jesus sends a load of people out to spread the Good News of his Kingdom, I had a little epiphany - i.e. a new light bulb came on in my head.

I realised that anyone can do what Jesus was telling his disciples to do all those years ago. Not the casting out demons and treading on snakes and scorpions bit, but the simple instruction to bring, and declare, God's peace in every place they go and to every person they meet.

We can all be peace-bringers, we can all embody - not always perfectly, but often whole-heartedly - the loving presence of God in each situation of our lives. And so we can all say, either aloud or with our actions, what Jesus told his first evangelists to say: "The Kingdom of God has come near".

And so, we are all evangelists. Without having to rattle off any of the tiresome slogans we associate with evangelism, without needing to shout in people's ear that God loves them, we are all able to be ambassadors of God's peace. We are all able to pray for peace, to wish for peace, to stand for peace. We are all able, in this way, to be a blessing to others. 

And, in the same way, we are all able to be theologians. A theologian isn't a clever person who has learned lots of words no-one else understands. A theologian is anyone who says anything true about God. And I think we can all say, when the occasion requires: "God is real - God is love - and God loves you and me and all people".

This is both a blessing and a burden. The burden is: once we have understood that our lack of learning and/or low self-esteem form no barrier to being an evangelist (and a theologian!), we have no excuse for not doing it.

And the blessing? I've only glimpsed this, but I would say - some kind of wonderful freedom in knowing that the simplest act of loving-kindness, the most basic offering of peace, really can bring God's Kingdom near. 


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Revd. Giles King-Smith

Leaders - the Good, the Bad & the Ugly

For the last 7 years, part of my job - occupying the equivalent of one day a week - has been working as an Assistant Diocesan Director of Ordinands. I know, that's quite a mouthful - but what it means is quite simple: I'm one of several clergy-people around the Diocese who give a bit of their time to accompany those who are exploring a possible call to ordination. Usually, I will meet with any given "candidate" (I know, the jargon is a bit daunting) every 6 weeks or so, over a period of 12 to 18 months, right up to the point where they go off to a Selection Conference, and a decision is made (not by me!) as to whether or not they can start training for ordained ministry. And usually, at any one time I'll be meeting regularly with about half a dozen different people. (A few years back, one of them was our own Ann Lewis - so somebody got something right!)

So that's a lot of meetings, with pieces of written work for them to do, and meetings with others who can assess their potential. And it's been quite a privilege to accompany all these people, get to know them, and hear their stories of faith and life - and then, in most cases, to rejoice with them when their calling is recognised and affirmed. But what I'm leading up to (pun intended) is that one of the key criteria for determining whether or not a person has the potential for ordained ministry is their ability to function well as a leader.

You don't need me to tell you (but I will anyway) that there is a general crisis of faith in our leaders. Essentially, we don't really trust them; we are weary of lies and evasions and u-turns, and we suspect that many leaders, in politics, business, education, and other spheres of life, have managed to get themselves promoted beyond their ability - and certainly beyond their moral stature. 

So what can the Church offer as a template for good leadership? First of all, I'd suggest, we need the humility to recognise our failings and limitations, and the courage and honesty to apologise - and mean it - when we get things wrong. One of the most unattractive things about people in leadership is the pathetically unconvincing way they often try to cover up their mistakes, and in doing so forfeit the public's trust. Sadly, enquiries into historic and current cases of sexual abuse within the Church suggest that we too have sought to minimise damage to the Church's reputation, rather than attending to the welfare of the abused. So leaders need to be people of honesty and humility.

And second, there needs to be in them a genuine desire to serve rather than to be served. This, after all, is what Jesus came to do: in John's Gospel, he washes his disciples' feet (to Peter's outrage) and tells them to do the same for others. I'm sure that, at both local and national levels, there are many people in government who entered public life with a sincere desire to serve the needs of those they represent. But often, sadly, that spirit of service withers over the years, and what is left is an ugly shell of self-preservation and self-aggrandizement. After all, putting others first, and doing so consistently, is incredibly difficult; in the Church, we are reminded, week by week, that none of us is free from selfish and presumptuous faults. So the question for potential leaders, in the Church as elsewhere, is: how deeply rooted in you is the call to loving service?

And finally, inevitably, leaders need to be asked - or ask themselves: are you able to work with others, and to help them fulfil their potential? Or are you intending to operate as a lone figurehead? Historically, the ranks of the clergy have, to a degree, been filled by oddballs, misfits and loners, who have relished the sole responsibility of the parish priest, often to the detriment of their congregations. But now, candidates have to come up with solid evidence of their ability to work well in a team, whether as leader or team member; and now, church members are less inclined to defer unquestioningly to the authority of their priest. "Father knows best" has become "If we're going to work with Father, he needs to learn to listen" (please add your own female equivalent - "Mother?")... And while the loneliness of priesthood is still a real issue, especially in remote rural parishes, in most contexts now there is a sense of relief in realising that you don't have to lead on your own.

Well - who are we in the Church to lecture others on how they should lead? But, even though we fail to live up to them, we do have principles of good leadership which we can try to model: humility and honesty, a deep-rooted desire to serve, and a willingness to work with others for the common good. And we can pray, and go on praying, for all leaders everywhere to have these qualities and put them into practice...


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Revd. Giles King-Smith

The great I AM

So - yesterday was Trinity Sunday. It's the only major festival in the Church's year that doesn't relate to an event. Instead it's pure theology - a chance to re-examine our understanding of God.

The early Church soon realised that responding to the life, death and resurrection of Jesus would require a radically revised picture of God. It then took them a few hundred years to finalise the doctrine of the Trinity. One God in three persons - how does that work?

Well, what the Trinity doesn't do is give us an exact, definitive, final understanding of God. Actually, nothing can do that. The moment someone claims to have understood God fully, please feel free to call them a delusional fool. You have my permission (for what it's worth). Remember Moses, asking God politely what his name is (knowing it will be easier to sell the whole Exodus thing to his fellow-Israelites if they can pin a name on their God, and thereby define him). The answer is (depending on how you take the obscure Hebrew phrase) "I am who I am" or "I will be who I will be". In other words, mind your mortal business, Moses. I AM is not a God to be put in a box, measured or controlled. Arguably, this God is better understood as a verb than as a noun. After all, nouns - people, objects, places - can be safely located and objectified. This God isn't an object - more like a process.

Anyway, after that little excursion ... the point is, the Trinity is the Church's best shot at a picture of God that doesn't mislead us, and equally important, doesn't miss out anything vital. Leave out the Father, the Creator, and there is nothing, literally nothing, to talk about. Leave out the Son, and you miss that critical self-revelation of God in Jesus Christ which gave birth to the whole meaning and purpose of the Church. Leave out the Holy Spirit - God present and active in us and around us - and you're doing no more than worship the past. We need all three. And yet, the wonder is that they are one, they are united in love; and that love is not simply shared among the Trinity, but endlessly poured out on all God's people. On all of us, if we can only notice it, feel it, open ourselves to it.

I did say there'd be some theology. Of course, words can't capture God. But words can still be accurate (as far as we can tell) and helpful - or not. So we carry on praising our wonderfully mysterious God, the Trinity. These words from the book of Ecclesiasticus say it well: "We could say more, but could never say enough; let the final word be: "He is the all"." 

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Revd. Giles King-Smith

Eternal life - now

As you may know, every month - usually on the 3rd Monday - there's a gathering called "Agnostics Anonymous" at the Grampus pub in Lee. Generally, there are about a dozen of us there, but this month I think I counted 22, all in a big circle (well, ellipse, technically) in the back room.

Why so many? Was there nothing else on? Or was it the lure of an overtly theological theme - What is "eternal life"? Whatever, it was a good discussion, without too much raw theology - after all, as the title of the group suggests, there is no assumption here about faith or lack of it. The beauty of these meetings, for me, is knowing that if I start spouting vicar-speak, I'll get short shrift, or at least have to explain myself. And that helps me re-examine what I think and believe.

What I was left with, this time, was a sense that most people find eternity in the here and now - often in things that are small and seemingly insignificant. Things which are easy to miss, like tiny flowers beside the path. Things that make us stop and stare - and wonder.

And (not that I tried to say it like this on the night) this fits well with the Christian understanding that eternal life is not so much an endless stretch of chronological time, but a quality of life that can grip us right now, stopping us in our tracks as we realise that God - his life, his love - is as real now as it will ever be.



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Revd. Giles King-Smith

Easter People

(a sermon preached on Easter Day, April 21st 2019)

Easter people? Are we?

Well, we may not be the finished article, but we are Easter people - or we wouldn't be here!

And we have some of the characteristics, some of the time, of Easter people...

3 things stand out for me:

1) Easter people are real.

By which I mean: they are human, they mess things up, they know something about failure, they have been humbled by life - usually through a combination of misdemeanour and misfortune. They are not pristine, perfect and pleased with themselves. They have lived, and they have the scars to prove it.

Tiger Woods' extraordinary victory in the Masters wasn't just about golf, but about resurgent life in a man who strayed from the fairway a few times too often. 3 years ago, his back trouble was so severe that, when he fell to the ground, he had to call his 7-year-old daughter and ask her to fetch help, because he couldn't get up. And last Sunday he won the Masters, and it seems that a young man who struggled to relate to others on a human level has matured into a wiser, humbler character whose gratitude and delight are all the more real for being hard-won.

Easter people are real. The sharp corners have been knocked off, there is no more pretending, no more posing or game-playing. These are people who have sat with Peter in the courtyard of denial, failure and regret, and come through to a hard-won self-acceptance. These are people who have been loved by Jesus just as they are.

2) Easter people have hope.

Notre Dame burns, and I go to bed with a horrible feeling that when I wake on Tuesday morning there will be nothing left. But the brilliant and heroic firefighters are able to save the main structure of the cathedral, and after the grief and despair of the night before, people begin to have hope. Money pours in for the restoration fund, architects start to discuss the way forward, and from President to passer-by there is a sense that this will happen - Our Lady of Paris will rise again.

And while we recognise ruefully that even the mightiest cathedral is in reality fragile and vulnerable, and as we process what that tells us about the illusion of permanence in our own lives, we are warmed by hope, and we see that there is no such thing as final destruction. As defined by the risen Christ, our God is always able to bring good out of evil, life out of death. The pain and grief we suffer are real - and they make us real - but they do not have the last word, they are shouldered aside by hope. We shudder at the looming catastrophe of climate change, but a 16-year-old schoolgirl challenges us to hope, and to act out our hope. And, if we are Easter people, we will find a way to respond...

3) And Easter people are joyful.

Which, of course, is not quite the same as being happy. Happiness comes and goes; joy - once it's lodged itself in your soul - is always somewhere within, like a slow-burning fire that you can turn to when life gets cold and bleak. And sometimes it bursts out, and you feel impelled to shout for joy on a glorious morning, or break into a crazy dance when you know you are loved.

I had an experience of joy, rather unexpectedly, at the Woolacombe School Easter Service a couple of weeks ago. Part of me felt it was all wrong to have a service of Easter celebration while we were still in Lent (nothing to be done - the school holidays were before Easter this year). But a bigger part of me started to hop about in the side aisle while the children were singing "Easter Jubilation" - and then we watched a bunch of 9/10-year-old girls performing "Raise Your Voice" from "Sister Act". Although the words are really about having confidence in yourself, rather than anything obviously Easter-ish, the whole thing had an almost wild sense of joy, as these youngsters gave it everything, clearly loving every minute of it. It was unmistakeably an Easter thing, and while my liturgical self thought, "For goodness' sake, we're not even in Passiontide yet!", I could recognise that this was Easter joy. And I was up next, with what some kind (or sarcastic) person had described in the programme as "wise words from the Vicar". I thought I was going to explode with joy (giving a new slant on "Messy Church"), but I managed to hold it together and say a few words about Easter being a time for exactly the sort of joy we'd just seen and heard from the children. As so often, they'd shown us the way. They had reminded us that we have been given a deep sense of joy at simply being alive, and that - whatever we face - nothing can take this joy from us.

And if, for a while, sadness or pain or fear seem to have buried this joy, Jesus comes from the tomb to greet us, and we remember that we are Easter people, his people, the very people for whom he has won this great and endless victory over death.

Real - hopeful - joyful.

And - will we all be Easter people? Or are some outside the scope of God's merciful love? I hope not, and I believe that this extraordinary event - the Resurrection of Jesus Christ from the dead - is the expression of God's purpose to bring new life to the whole creation.

And if God intends his love to be known and felt and accepted by the whole creation, who are we to say that it cannot be so? 

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Revd. Giles King-Smith

Sleepless nights

First of all, I must apologise for failing to keep to my blog promise (of posting every Tuesday or thereabouts) - I will do better!

And second of all, you'd have to be stony-hearted (or a ferocious republican) not to be touched by the delight of Harry and Meghan at the arrival of their son Archie. In this, if not in other ways, they are like any parents of new-born children - reflecting the wonder that many of us remember: here is an explosion of new life, more vibrant, more real than we could ever have expected.

But here's the rub (as brother William helpfully pointed out): these new parents are entering a world of sleep deprivation which is likely, at times, to stretch them to the limit. Even Royals have to get up in the night when their child is crying. Even Mary had to get up to attend to little Jesus (unless we want to believe he was the perfect baby, sleeping right through the night, every night, from the start...).

Parenting involves tiredness; it involves sacrifice. And part of the message of Easter is that real love always means sacrifice - giving up what you want because the welfare of someone else matters more. Thank God, that's not the whole picture, of parenting or of life, but we know our lives would be poorer without the challenge to put the needs of others first - sometimes, in the middle of the night...

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Revd. Giles King-Smith

Grief and joy at Easter

It's the end of Easter Week. I've had a short break in Norfolk - doing a bit of bird-watching, with the big bonus of seeing avocet for the first time! - and now, preparing for "Low Sunday" (is it called that because attendances are generally low after Easter?), I'm remembering the various strong and disturbing images and stories that have haunted the past week or so. Notre Dame, to start with; the murder of Lyra McKee in Derry; the protests and speeches about climate change - and of course, the terrible news filtering through on Easter Sunday, of the deadly attacks on churches and hotels in Sri Lanka.

I suppose if there's one theme coming through to me from all of this disparate stuff, it's that we have to find ways to be together and to act together. Or, to put it the other way round, we have to resist all attempts to create division. In terms of Easter, it's the difference between Jesus' friends scattered in fear on Good Friday, and the same bunch brought together in joy and hope after the Resurrection. Which will we be? Which way will we choose?

And, if our fear is that it doesn't really matter what we choose, that our words and actions won't make a difference, then remember that so much change for the better - think of South Africa and of Northern Ireland - has had its roots in the faithful praying that refuses to stop until something shifts for good.

Don't give up. Keep praying for the new life which God has promised.




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